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| Diff Summary | |||||
|---|---|---|---|---|---|
| Title | Harry | Harry | |||
| Date | 2013-05-24 08:45:37 | 2013-05-27 09:31:17 | |||
| Editor | Anonymous | Anonymous | |||
| Edit | Edit this version | Edit this version | |||
| Tags | |||||
| 2013-05-24 08:45:37 by Anonymous / Edit this version | 2013-05-27 09:31:17 by Anonymous / Edit this version | ||||
|---|---|---|---|---|---|
| t | 1 | NAS started this provision in the first place. On | t | 1 | , even our general authorities make mistakes, but |
| > | DeVere’s own website it states;‘It is | > | when they are speaking officially to the church an | ||
| > | a unique private/public initiative. Alternative Ho | > | d the world, their words are the word of God to me | ||
| > | tel Group, owner of 65 major hotels and venues acr | > | . I think I have a different perspective as an adu | ||
| > | oss the UK, including De Vere Hotels, De Vere Venu | > | lt convert that some of you who were raised in the | ||
| > | es and Village, is working with the National Appre | > | church. I was 21 yrs when I was baptized. My tw | ||
| > | nticeship Service (âNASâ) and is supported by | > | o adult children have been raised in the church, a | ||
| > | local government. The Academy will be opened to st | > | nd their dad was also raised in the church. I see | ||
| > | udents aged 16-24 years old.’It also states; | > | differences in the way each of us responds to our | ||
| > | ‘The De Vere Academyâs initial goal was to | > | church membership. My children can be very criti | ||
| > | train approximately 300 students a year in its fi | > | cal of their leaders, but as a parent and the more | ||
| > | rst school at Cheadle House. However, as the progr | > | mature one, even if just in years, I think that t | ||
| > | amme progressed, it became quickly apparent that t | > | he “black and white” that many leaders | ||
| > | he model was scalable to locations throughout the | > | , especially youth leaders are emphasizing, is wit | ||
| > | UK. Due to the outstanding results in achievement, | > | h good intentions to keep us from straying too far | ||
| > | completion and ultimate placement, the Academy ha | > | and getting hurt badly.I appreciate the need to q | ||
| > | s become an attractive proposition for many local | > | uestion things. I am not sure if LRC feels that | ||
| > | authorities. Indeed, Stockport has reported a 5.5% | > | I do not doubt. I don’t really understand a | ||
| > | reduction in its projected NEET figures since the | > | ll of LRC’s comments with regard to mine. I | ||
| > | launch of the first De Vere Academy, and attribut | > | do feel some animosity, and see it as misundersta | ||
| > | es this reduction directly to the opening.Using th | > | nding each other. I have a testimony of questioni | ||
| > | is platform, NAS has actively encouraged The Acade | > | ng things. I see that in this thread here that qu | ||
| > | my to adopt an aggressive roll-out programme with | > | estioning may be interchangeable with doubt. I do | ||
| > | the intention of creating national coverage. Two f | > | n’t think we have knowledge all at once. I | ||
| > | urther locations to take the school up to have als | > | have to take time with things that are said and do | ||
| > | o been scheduled for early next year’Chasing | > | ne in church. I see it as “line upon line, | ||
| > | targets has started all this ‘worthlessR | > | precept upon precept”. It takes patience wi | ||
| > | 17; provision | > | th ourselves and a willingness to want to have the | ||
| > | truth enough to endure until we have an answer.So | ||||
| > | me things I don’t agree with, (local leaders | ||||
| > | I’m referring to now) but I don’t get | ||||
| > | hung up on it. There is much “gold” | ||||
| > | out there that is worth seeking for. I consider g | ||||
| > | old in the gospel as something that I put to the t | ||||
| > | est and find out it’s true, and it brings jo | ||||
| > | y, peace, comfort, etc. I think this is what we c | ||||
| > | an all agree with. We want to put things to the t | ||||
| > | est and taste the sweet fruits of it if there are | ||||
| > | some. I think this could be referred to as separ | ||||
| > | ating the wheat from the tares. Personally, if so | ||||
| > | meone is called as a General Authority in our chur | ||||
| > | ch and says something officially, like a visiting | ||||
| > | teaching message, then my inclination is to believ | ||||
| > | e that it is inspired, patiently study it and find | ||||
| > | out for myself why it is important for me and the | ||||
| > | membership of the church. Some things that are s | ||||
| > | aid officially I just know are true and I rejoice | ||||
| > | in it! There is a distinct difference between off | ||||
| > | icial church statements and opinions of church mem | ||||
| > | bers. As we mature, we are more inclined to see t | ||||
| > | he humanness in each other and hopefully find the | ||||
| > | gold nuggets (wheat) and be forgiving of the tares | ||||
| > | , without denigrading anyone. After all, we are L | ||||
| > | DS for a good reason, right?When I was a new conve | ||||
| > | rt and was called as a stake missionary, one thing | ||||
| > | that impressed me greatly and still influences me | ||||
| > | today is a humble sincere prayer of one of our ol | ||||
| > | der stake missionaries asking the Lord to bless us | ||||
| > | with what we stand in need of and forgive us our | ||||
| > | shortcomings. Each week when we met, when it was | ||||
| > | his turn to pray, he would pray for this. It touc | ||||
| > | hed me through his meekness. The repetition broug | ||||
| > | ht it home to me, and I realized that I wanted to | ||||
| > | feel this way and pray for this, too. It never go | ||||
| > | t old to me because it’s how I felt, too.Nob | ||||
| > | ody told me that our general authorities or the ch | ||||
| > | urch for that matter is “gold”. I hav | ||||
| > | e found out for myself. I have attended many chur | ||||
| > | ches before I became a Latter-Day Saint. This is | ||||
| > | the most precious gift I have been given. I feel | ||||
| > | that I have earned it. I did not say any absolute | ||||
| > | s about temple covenants, and I would think that y | ||||
| > | ou know the one I was referring to. I wasn’ | ||||
| > | t accusing anyone, just reminding you of how close | ||||
| > | you were coming to this covenant, Heather.The bot | ||||
| > | tom line for me is whether God lives and loves us | ||||
| > | and has given us The Church of Jesus Christ of Lat | ||||
| > | ter-Day Saints as the kingdom of God on the earth | ||||
| > | with modern-day living prophets and apostles to te | ||||
| > | stify of the restored gospel of Jesus Christ. As | ||||
| > | I said before, I have questioned our church teachi | ||||
| > | ngs at times, but with faith that I will receive a | ||||
| > | nswers, and I have always received the gift of the | ||||
| > | Holy Ghost to comfort me when I worried about my | ||||
| > | future or give me peace when I am troubled, and gi | ||||
| > | ve me joy and rejoicing when I’m in tune. I | ||||
| > | hope this clarifies my earlier post and doesnR | ||||
| > | 17;t offend anyone.Sincerely, Lisa | ||||
| 2 | 2 | ||||
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